Congregation Ahavath Achim wishing you, warm and wonderful Hanukah filled with love and joy.
Happy Hanukah from all of us to your beautiful family
חג חנוכה שמח
A wonderful time was had by all at the Chanukah Bingo night! But the kids may have had the most fun!! Thank you to all who volunteered to make this evening a great celebration of light and community!
The Menorah המנורה
The basic elements of a kosher menorah are eight holders for oil or candles and an additional holder, set apart from the rest, for the shamash ("attendant") candle.
The Chanukah lights can either be candle flames or oil-fueled. Since the miracle of Chanukah happened with olive oil – the little cruse of oil that lasted for eight days – an oil menorah is preferable to a candle one, and olive oil is the ideal fuel. Cotton wicks are preferred because of the smooth flame they produce.
Whenever purchasing a mitzvah article, we try to buy the most beautiful one that is within our means. So, if at all possible, go for the silver menorah. Beautifying a mitzvah is our way of expressing our appreciation to G‑d, and showing how dearly we hold His commandments.
The eight candles of the menorah must be arranged in a straight, even line, not in a zigzag or with some lights higher than others. If it is an oil menorah, the oil cups must hold enough oil to burn for the required time – at least 30 minutes on weeknights, and up to one-and-a-half hours on Friday evening (see Special Shabbat Rules below). If it is a candle menorah, the candles should be large enough to burn for the required time.
Electric menorahs are great for display purposes, and are a wonderful medium for publicizing the Chanukah miracle. But the Chanukah lights used to fulfill the mitzvah should be real flames fueled by wax or oil – like the flames in the Holy Temple.
The basic elements of a kosher menorah are eight holders for oil or candles and an additional holder, set apart from the rest, for the shamash ("attendant") candle.
The Chanukah lights can either be candle flames or oil-fueled. Since the miracle of Chanukah happened with olive oil – the little cruse of oil that lasted for eight days – an oil menorah is preferable to a candle one, and olive oil is the ideal fuel. Cotton wicks are preferred because of the smooth flame they produce.
Whenever purchasing a mitzvah article, we try to buy the most beautiful one that is within our means. So, if at all possible, go for the silver menorah. Beautifying a mitzvah is our way of expressing our appreciation to G‑d, and showing how dearly we hold His commandments.
The eight candles of the menorah must be arranged in a straight, even line, not in a zigzag or with some lights higher than others. If it is an oil menorah, the oil cups must hold enough oil to burn for the required time – at least 30 minutes on weeknights, and up to one-and-a-half hours on Friday evening (see Special Shabbat Rules below). If it is a candle menorah, the candles should be large enough to burn for the required time.
Electric menorahs are great for display purposes, and are a wonderful medium for publicizing the Chanukah miracle. But the Chanukah lights used to fulfill the mitzvah should be real flames fueled by wax or oil – like the flames in the Holy Temple.
The Shamash השמש
The shamash – the "attendant" candle that is used to kindle the other lights – sits a bit higher or lower than the other candles, on the ninth branch of the menorah. Many Jews have a tradition to use a beeswax candle for the shamash.
Though the shamash's primary function has been served once the candles have been lit, we don't extinguish the shamash. Instead, we set it in its place adjacent to the other lights, ready to "serve" in case a candle blows out. Another reason why we leave the shamash lit is because it is forbidden to use the Chanukah lights for any practical reason. This way, if a candle is needed, the shamash is available for use, preserving the sanctity of the mitzvah lights.
The shamash – the "attendant" candle that is used to kindle the other lights – sits a bit higher or lower than the other candles, on the ninth branch of the menorah. Many Jews have a tradition to use a beeswax candle for the shamash.
Though the shamash's primary function has been served once the candles have been lit, we don't extinguish the shamash. Instead, we set it in its place adjacent to the other lights, ready to "serve" in case a candle blows out. Another reason why we leave the shamash lit is because it is forbidden to use the Chanukah lights for any practical reason. This way, if a candle is needed, the shamash is available for use, preserving the sanctity of the mitzvah lights.
Who Lights the Menorah מי מדליק את המנורה
Men and women alike are obligated to participate in the menorah lighting. In some families, the head of the household lights the family menorah while everyone else listens to the blessings and answers, "Amen." In many other families, all members of the household, including children, light their own menorahs. Either way, it is important for everyone to be present and involved when the Chanukah miracle is festively commemorated.
Men and women alike are obligated to participate in the menorah lighting. In some families, the head of the household lights the family menorah while everyone else listens to the blessings and answers, "Amen." In many other families, all members of the household, including children, light their own menorahs. Either way, it is important for everyone to be present and involved when the Chanukah miracle is festively commemorated.
Where to Light איפה להדליק
Light the menorah in your own home. If you are traveling out of town, set up your menorah wherever you will be staying for the night. If you will be spending the night in a Jewish home, you have the option of giving your host a dollar or so, a symbolic contribution towards the menorah expenses, and then you are covered by his/her menorah lighting - or better yet, light your own menorah too. Two candles are more powerful than one!Students who live in dormitories or their own apartments should kindle menorahs in their own rooms or in a communal dining area. In places where this is prohibited, a rabbi should be consulted as to where to kindle the menorah.In the home, there are two preferred locations for the menorah. You can set up the menorah in a central doorway. Place it on a chair or small table near the doorpost that is opposite the mezuzah. This way, when you pass through the doorway, you are surrounded by two mitzvot - the mezuzah and the menorah. Ideally, the menorah lights should be between 12 and 40 inches off the ground.Or you can set up your menorah on a windowsill facing the street. This option should only be exercised if the window is less than thirty feet above ground-level. Make sure the menorah is on a sturdy, fireproof surface that is out of the reach of children and not near curtains or other flammable materials
When to Light מתי להדליק
The Chanukah lights are kindled every night of Chanukah. The Maccabees chased away the forces of darkness with swords; we do it with light. The custom of many communities is to light the menorah shortly after sunset. In other communities, the menorah is kindled after nightfall (approximately thirty minutes after sunset). Either way, the menorah must contain enough fuel to burn for at least thirty minutes after nightfall.
Note: The standard Chanukah candles only last approximately 30 minutes. If using those candles, then light after nightfall every night.
Regardless of the custom you follow on other Chanukah nights, on Friday night the menorah is lit before sunset, and on Saturday night it is lit after nightfall. Ideally, you should light the menorah at the earliest possible opportunity. Only delay if you are awaiting the arrival of family members who wish to be present when the menorah is lit. The Chanukah lights may be lit as long as there are people in the streets, or as long as there is another family member awake to participate - but no later than one half hour before dawn. (If no other household member is awake and the streets are already quiet, light the menorah without reciting the blessing.)
Light the menorah in your own home. If you are traveling out of town, set up your menorah wherever you will be staying for the night. If you will be spending the night in a Jewish home, you have the option of giving your host a dollar or so, a symbolic contribution towards the menorah expenses, and then you are covered by his/her menorah lighting - or better yet, light your own menorah too. Two candles are more powerful than one!Students who live in dormitories or their own apartments should kindle menorahs in their own rooms or in a communal dining area. In places where this is prohibited, a rabbi should be consulted as to where to kindle the menorah.In the home, there are two preferred locations for the menorah. You can set up the menorah in a central doorway. Place it on a chair or small table near the doorpost that is opposite the mezuzah. This way, when you pass through the doorway, you are surrounded by two mitzvot - the mezuzah and the menorah. Ideally, the menorah lights should be between 12 and 40 inches off the ground.Or you can set up your menorah on a windowsill facing the street. This option should only be exercised if the window is less than thirty feet above ground-level. Make sure the menorah is on a sturdy, fireproof surface that is out of the reach of children and not near curtains or other flammable materials
When to Light מתי להדליק
The Chanukah lights are kindled every night of Chanukah. The Maccabees chased away the forces of darkness with swords; we do it with light. The custom of many communities is to light the menorah shortly after sunset. In other communities, the menorah is kindled after nightfall (approximately thirty minutes after sunset). Either way, the menorah must contain enough fuel to burn for at least thirty minutes after nightfall.
Note: The standard Chanukah candles only last approximately 30 minutes. If using those candles, then light after nightfall every night.
Regardless of the custom you follow on other Chanukah nights, on Friday night the menorah is lit before sunset, and on Saturday night it is lit after nightfall. Ideally, you should light the menorah at the earliest possible opportunity. Only delay if you are awaiting the arrival of family members who wish to be present when the menorah is lit. The Chanukah lights may be lit as long as there are people in the streets, or as long as there is another family member awake to participate - but no later than one half hour before dawn. (If no other household member is awake and the streets are already quiet, light the menorah without reciting the blessing.)
Lighting the candles הדלקת הנרות
1. Arrange the lights on the menorah. Ensure that there is enough oil, or that the candles are big enough, for the lights to burn until half an hour after nightfall (or, if lighting after nightfall, for one half hour). On the first night, set one candle to the far right of the menorah. On the following night, add a second light to the left of the first one, and then add one light each night of Chanukah - moving from right to left.
2. Gather everyone in the house around the menorah.
3. Light the shamash candle. Then hold it in your right hand (unless you are left-handed).
4. While standing, recite the appropriate blessings.
5. Light the candles. Each night, light the newest (left-most) candle first and continue lighting from left to right. (We add lights to the menorah from right to left, while we light from left to right.)
1. Arrange the lights on the menorah. Ensure that there is enough oil, or that the candles are big enough, for the lights to burn until half an hour after nightfall (or, if lighting after nightfall, for one half hour). On the first night, set one candle to the far right of the menorah. On the following night, add a second light to the left of the first one, and then add one light each night of Chanukah - moving from right to left.
2. Gather everyone in the house around the menorah.
3. Light the shamash candle. Then hold it in your right hand (unless you are left-handed).
4. While standing, recite the appropriate blessings.
5. Light the candles. Each night, light the newest (left-most) candle first and continue lighting from left to right. (We add lights to the menorah from right to left, while we light from left to right.)
The Menorah Blessings הברכות
Before lighting the Chanukah candles, we thank G‑d for giving us this special mitzvah, and for the incredible Chanukah miracles:
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר חֲנֻכָּה
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בִּזְּמַן הַזֶּה
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech ha-olam a-sher ki-de-sha-nu be-mitz-vo-tav ve-tzi-va-nu le-had-lik ner Cha-nu-kah.
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-a-sa ni-sim la-avo-te-nu ba-ya-mim ha-hem bi-zman ha-zeh.
Blessed are You, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.
Blessed are You, Lord our G‑d, King of the universe, who performed miracles for our forefathers in those days, at this time.
On the first night of Chanukah, Sunday, Dec. 2, 2018 (or the first time on Chanukah you perform this mitzvah), add the following blessing:
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לִזְּמַן הַזֶּה
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-heche-ya-nu ve-ki-yi-ma-nu ve-higi-a-nu liz-man ha-zeh.
Blessed are You, Lord our G‑d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.
Before lighting the Chanukah candles, we thank G‑d for giving us this special mitzvah, and for the incredible Chanukah miracles:
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר חֲנֻכָּה
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בִּזְּמַן הַזֶּה
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech ha-olam a-sher ki-de-sha-nu be-mitz-vo-tav ve-tzi-va-nu le-had-lik ner Cha-nu-kah.
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-a-sa ni-sim la-avo-te-nu ba-ya-mim ha-hem bi-zman ha-zeh.
Blessed are You, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.
Blessed are You, Lord our G‑d, King of the universe, who performed miracles for our forefathers in those days, at this time.
On the first night of Chanukah, Sunday, Dec. 2, 2018 (or the first time on Chanukah you perform this mitzvah), add the following blessing:
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לִזְּמַן הַזֶּה
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-heche-ya-nu ve-ki-yi-ma-nu ve-higi-a-nu liz-man ha-zeh.
Blessed are You, Lord our G‑d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.
Special Shabbat Rules כללי הדלקת הנרות לפני שבת
It is forbidden to light a fire on Shabbat, which extends from sunset on Friday evening until nightfall of Saturday night. Therefore, on Friday afternoon, light the menorah before the Shabbat candles. Shabbat candles are traditionally lit eighteen minutes before sundown. Use additional oil or larger candles for the Friday night Chanukah lights, as they must remain lit until one half hour after nightfall - approximately 1½ hours after the Friday afternoon lighting
It is forbidden to light a fire on Shabbat, which extends from sunset on Friday evening until nightfall of Saturday night. Therefore, on Friday afternoon, light the menorah before the Shabbat candles. Shabbat candles are traditionally lit eighteen minutes before sundown. Use additional oil or larger candles for the Friday night Chanukah lights, as they must remain lit until one half hour after nightfall - approximately 1½ hours after the Friday afternoon lighting
After the Chanukah lights are kindled, it is customary to recite or sing the
Haneirot Halalu hymn.
הַנֵּרוֹת הַלָּלוּ אָֽנוּ מַדְלִיקִין,
עַל הַנִּסִּים וְעַל הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת,
שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְמַן הַזֶּה,
עַל יְדֵי כֹּהֲנֶיךָ הַקְּדוֹשִים.
וְכָל שְמוֹנַת יְמֵי הָחֲנֻכָּה,
הַנֵּרוֹת הַלָּלוּ קֹדֶשׁ הֵן,
וְאֵין לָנוּ רְשׁוּת לְהִשְׁתַּמֵּשׁ בָּהֵן,
אֶלָּא לִרְאוֹתָן בִּלְבָד,
כְּדֵי לְהוֹדוֹת לִשְמֶךָ,
על נִסֶּיךָ וְעַל נִפְלְאוֹתֶיךָ וְעַל יְשׁוּעָתֶךָ.
Ha-nei-rot ha-lo-lu o-nu mad-li-kin
Al ha-te-shu-ot ve-al ha-ni-sim ve-al ha-nif-la-ot,
She-a-see-ta la-avo-tei-nu ba-ya-mim ha-heim biz-man ha-zeh,
Al ye-dei ko-ha-ne-cha ha-ke-do-shim,
Ve-chol she-mo-nat ye-mei cha-nu-kah ha-nei-rot ha-la-lu ko-desh hem,
Ve-ein la-nu re-shut le-hish-ta-meish ba-hen,
E-lo lir-o-tan bil-vad, ke-dei le-ho-dot u-le-ha-leil le-shim-cha ha-ga-dol
Al ni-se-cha ve-al nif-le-o-te-cha ve-al ye-shu-o-te-cha.
Translation:
We kindle these lights [to commemorate] the saving acts, miracles and wonders which You have performed for our forefathers, in those days at this time, through Your holy priests. Throughout the eight days of Chanukah, these lights are sacred, and we are not permitted to make use of them, but only to look at them, in order to offer thanks and praise to Your great Name for Your miracles, for Your wonders and for Your salvations.
Haneirot Halalu hymn.
הַנֵּרוֹת הַלָּלוּ אָֽנוּ מַדְלִיקִין,
עַל הַנִּסִּים וְעַל הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת,
שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְמַן הַזֶּה,
עַל יְדֵי כֹּהֲנֶיךָ הַקְּדוֹשִים.
וְכָל שְמוֹנַת יְמֵי הָחֲנֻכָּה,
הַנֵּרוֹת הַלָּלוּ קֹדֶשׁ הֵן,
וְאֵין לָנוּ רְשׁוּת לְהִשְׁתַּמֵּשׁ בָּהֵן,
אֶלָּא לִרְאוֹתָן בִּלְבָד,
כְּדֵי לְהוֹדוֹת לִשְמֶךָ,
על נִסֶּיךָ וְעַל נִפְלְאוֹתֶיךָ וְעַל יְשׁוּעָתֶךָ.
Ha-nei-rot ha-lo-lu o-nu mad-li-kin
Al ha-te-shu-ot ve-al ha-ni-sim ve-al ha-nif-la-ot,
She-a-see-ta la-avo-tei-nu ba-ya-mim ha-heim biz-man ha-zeh,
Al ye-dei ko-ha-ne-cha ha-ke-do-shim,
Ve-chol she-mo-nat ye-mei cha-nu-kah ha-nei-rot ha-la-lu ko-desh hem,
Ve-ein la-nu re-shut le-hish-ta-meish ba-hen,
E-lo lir-o-tan bil-vad, ke-dei le-ho-dot u-le-ha-leil le-shim-cha ha-ga-dol
Al ni-se-cha ve-al nif-le-o-te-cha ve-al ye-shu-o-te-cha.
Translation:
We kindle these lights [to commemorate] the saving acts, miracles and wonders which You have performed for our forefathers, in those days at this time, through Your holy priests. Throughout the eight days of Chanukah, these lights are sacred, and we are not permitted to make use of them, but only to look at them, in order to offer thanks and praise to Your great Name for Your miracles, for Your wonders and for Your salvations.
א.
מָעוֹז צוּר יְשׁוּעָתִי, לְךָ נָאֶה לְשַׁבֵּחַ.
תִּכּוֹן בֵּית תְּפִילָתִי, וְשָׁם תּוֹדָה נְזַבֵּחַ.
לְעֵת תָּכִין מַטְבֵּחַ, מִצָּר הַמְנַבֵּחַ.
אָז אֶגְמוֹר בְּשִׁיר מִזְמוֹר, חֲנוּכַּת הַמִּזְבֵּחַ.
ב.
רָעוֹת שָׂבְעָה נַפְשִׁי, בְּיָגוֹן כֹּחִי כָּלָה.
חַיַּי מֵרֲרוּ, בְּשִׁעְבּוּד מַלְכוּת עֶגְלָה.
וּבְיָדוֹ הַגְּדוֹלָה, הוֹצִיא אֶת הַסְּגֻלָּה.
חֵיל פַּרְעֹה, וְכֹל זַרְעוֹ, יָרְדוּ כְּאֶבֶן בִּמְצוּלָה.
ג.
דְּבִיר קֹדְשׁוֹ הֱבִיאַנִי, וְגַם שָׁם לֹא שָׁקַטְתִּי.
וּבָא נוֹגֵשׂ וְהִגְלַנִי, כִּי זָרִים עָבַדְתִּי.
וְיֵין רַעַל מָסַכְתִּי, כִּמְעַט שֶׁעָבַרְתִּי.
קֵץ בָּבֶל, זְרֻבָּבֶל, לְקֵץ שִׁבְעִים נוֹשָׁעְתִּי.
ד.
כְּרוֹת קוֹמַת בְּרוֹשׁ, בִּקֵּשׁ אֲגָגִי בֶּן הַמְּדָתָא.
וְנִהְיָתָה לּוֹ לְמוֹקֵשׁ, וְגַאֲוָתוֹ נִשְׁבָּתָּה.
רֹאשׁ יְמִינִי נִשֵׂאתָ, וְאוֹיֵב שְׁמוֹ מָחִיתָ.
רֹב בָּנָיו וְקִנְיָנָיו עַל הָעֵץ תָּלִיתָ.
ה.
יְוָנִים נִקְבְּצוּ עָלַי, אֲזַי בִּימֵי חַשְׁמַנִּים.
וּפָרְצוּ חוֹמוֹת מִגְדָּלַי, וְטִמְּאוּ כֹּל הַשְּׁמָנִּים.
וּמִנּוֹתַר קַנְקַנִּים, נַעֲשָׂה נֵס לְשׁוֹשַׁנִּים.
בְּנֵי בִינָה, יְמֵי שְׁמוֹנָה, קָבְעוּ בְּשִׁיר וּרְנָנִים.
ו.
חֲשֹׂף זְרוֹעַ קֹדְשֶׁךָ, וְקָרֵב קֵץ הַיְּשׁוּעָה.
נְקֹם נִקְמַת עֲבָדֶיךָ, מֵאֻמָּה הָרְשָׁעָה.
כִּי אָרְכָה לָנוּ הַשָׁעָה, וְאֵין קֵץ לִימֵי הָרָעָה.
דְּחֵה אַדְמוֹן, בְּצֵל צַלְמוֹן, הָקֵם לָנוּ רוֹעִים שִׁבְעָה.